What I have been doing is just trying to open the door. Knock again and again. Can you hear the sound from inside? I am still out of the door!
Tuesday, February 15, 2011
Ontology room
Norman, from Illinois university, gave a talk at source room this afternoon. He aimed at formulating a theory to resolve the conflict between ontological utterance and ordinary denials. He showed several current theories aiming at the same resolution, like illeminativism, compatibilism and the like, who hold some very surprising claims about the ontological issue, such as there is not tables, cups and the like ordinary objects.
He develops a notion of onxistence to solve the existence puzzle. Extremely philosophical approach.
Monday, February 14, 2011
A summary of proposal writting
Fifth week on toleration
On Dworkin
Mill's defense of liberty
Assignment
Individuality
Absoluteness of liberty lies in context of coercion
Self regarding conduct: not affect others at all
Wollheim's interpretation, Ree's interpretation
Distinction between effects
Count or discount some effect
Interests ; social representative
Morality dependent distress
Tule out some kind of effect
Given Wollheim is right, is there other utilitarian god reason
dislike is disapproval, no reason for intervention
Sled regarding conduct
Other regarding conduct
Two classes of conduct with different effects
Driving force behind is the point rather than the identification of class
Condition of moral approval
Reason for intervene is the focus rather there is alien conduct
Morally
Self safety, such A's suicide
Paternalism
Harm other
Dworkin
Personal preference: what I should or want to do
External preference: what I want someone else to do. My preference relating to other person.
Mix preference: sort out the dominant aspect, hard to sort
Good utilitarian reason to exclude
Government public policy
Classical utilitarian: hedonism, maximize the pleasure
Preference utilitarian: maximize satisfaction of desire
Double counting
Fairness
Every count only one
Utilitarian Fundamental commitment
Some count more than others
Racist
Count for equally
Contents of preference
Value of pleasure, disvalue of pain
The content of pleasure relates to what the preference is
Neutral position
Content is irrelevant
Each person A's a container of pleasure
Happiness cannot be transferred to others
Amount of pleasure count A's equal
Intensity of pleasure
All sources of happiness should be taken into account
Utility principle
Compatible to other absolute rules
Standard of evaluating conducts
Tell how to act in particular context
Hare
Intuitive level of moral thinking: following conventional rules
Critical level: when simple rules come into conflict
Indirect utilitarian
Act utilitarian
Rule utilitarian
David
Extensionally equivalent
1. Always keep your promises
2. Always keep your promises except situation A, B, c....
Never interfere with any self regarding conduct
How could you know the rule will be the best rule in particular case.
Actually, some self regarding conduct wil be ruled out for causing great distress even that is morality dependent distress.
Movement of society
Switch between intuitive and critical periods, the former with agreement while the later with disagreement.
Absolute rule is only acceptable from utilitarian perspective.
Sidgwick
Benard Williams
Saturday, February 12, 2011
How to write a proposal
4 march Hansen
10 march tan, lim, Neil
Project proposal
Clarity of object
20-30 pages
Specific topic
Purpose
Aboutness explanation
1.
Formulation of problem
Clear, precise, relevant
Specific Problem you are going to attack or to solve
Why a Valuable topic
Review of current contribution
New perspective
Difference
Get the points, particular
2.
Contextualization
Contextualize the problem: relevant existing positions
Qualification of yourself to achieve it
Context
Not limited to one opponent
History
Understandable
Argument
Not vague
Clarify The target you attack or support
Framework first
Do not go into details first
Assess
Most central part
Direction of research
Do not change topic easily
Choose topic deliberately
Real drive for a topic
Interest relates to creativity
Ability
Original questions
Just show some potential originality
Do it Lonelily by yourself
Read more
Persuade your supervisor first, the the examiners.
3.
Discussion of methodology
How to solve these set problems
Approach of philosophy
What you expect in your project
Steps you need to get the conclusion.
4.
Summary of chapters
Derive from the formulation
Plan of each step
Keep things in control
How to judge the relevance of readings
Focus on the central topics
5.
Bibliography
Footnotes
Wednesday, February 9, 2011
use theory of language
Sunday, February 6, 2011
Utilitarianism
Saturday, February 5, 2011
Mill's distinction between self-regarding and other-regarding actions
This distinction in on liberty is crucially important. However, there are variant versions of interpretation of it. The article I read today discussed the issue. Some critics assert there is no pure self regarding action because any action will indeed have effect upon others. So some defenders argue that the point is not whether an action has effect on others but whether affect the interest of others. If an action does not affect other's interest it cannot be considered as other regarding. But the author of this paper, Richard Wollheim, disagree this kind of defense because he thinks this kind of interpretation is inclined to fall into relativism for their account of interest that interest is derivable from socially recognized custom. Then Wollheim develops his own interpretation. He asserts that the condemnation of some behavior is not really based on moral beliefs but only on preference of individual, described by Mill as aberration of moral feeling. Wollheim's argument goes like this: A conducts an action which has an effect C on person B without harm to any others. If the negative effect on B is derived from B's preference, then B is holding non moral belief. Even B holds a moral belief which must be a false belief. There is nothing with A's action. That is, A's action is a self regarding action.